i'm totally digging first aid kit!
Monday, April 2, 2012
Sunday, April 1, 2012
Wednesday, March 28, 2012
Wednesday, February 1, 2012
Monday, January 16, 2012
And
oh, it snowed today!
loving this blog
and so excited that Norweigan Wood is finally being released in the US!
Sunday, January 15, 2012
These January Days
*umeboshi plums, walnut butter, meyer lemon slices in water
*exercising, finally (the ballet didn't stick...)
*thoughts of green sprouts creeping in--even though spring is a long ways away
*the book proposal almost done, finally!
*dzongsar khyentse (listening to old teachings, reading his books)
*sundance next week, so many movies sound good, like this
*this avocado cacao shake
*making bath bombs and lotion bars for belated gifts
*still wrapped in layers of wool. in blankets and boots,
*kumquat clementine celery salad from super natural cooking
*anticipating receiving my first ever issue of 3191 Quarterly
*looking forward to moonrise kingdom, the new wes anderson movie!
Friday, January 13, 2012
what to write? why so hard to make myself practice, to work
on the book? the book that doesn’t want to be written. perhaps? or the book that won’t be written.
all week I so wanted to write, to work on the book, but was too busy doing more pressing things; now
the urge has fled. how to get it back? force, wrangle it? oh how I love the
interruptions—to check a blog, my email.
creamy milk tea, creamy honey milk tea.
Wednesday, December 28, 2011
Dungse Thinley Norbu Rinpoche
Earlier this year, we lost the great beings Khandro Tsering Chodron and Kyabje Trulshik Rinpoche. And now, Dungse Thinley Norbu Rinpoche. ..
Message from Ven. Gyatrul Rinpoche on Dungsei Thinley Norbu Rinpoche's Passing
We have heard that Thinley Norbu Rinpoche passed away. Therefore, at all the centers students should gather if they can and practice Dorsem Lama Chodpa--the practice of making offerings to the guru as Vajrasattva. Individually, students should recite Vajrasattva mantra as much as they can. Why should everyone do Vajrasattva at such a time? Whether or not the lama who passed away needs purification, we have no way of knowing. But when a great master passes, the power of merit accumulated at such a time is said to be increased even 100,000 times. Therefore, since we all need to purify our obscurations and accumulate merit, we can use the Lama Chodpa (practice of offering to the guru) as the method to engage our three doors in virtue at that time. Engaging our body, speech, and mind in such powerful virtue purifies the negativity that we constantly use them for out of habit. And we all have connection to this lama, the son of His Holiness Dudjom Rinpoche, so therefore we need to practice now.
There is a special blessing and power to practices done at such a time with faith and devotion--the merit gathered and the negativity purified are truly inconceivable. This is because of the enlightened intent of such a master, whose every act is only to bring benefit to all beings. Such masters are not ordinary like ourselves. They don't die like we do, powerless and sniveling. They are born into this world as an act of compassion, as long as their physical body endures they use it only to bring benefit, and then they pass away and again teach the truth of impermanence just as Buddha Shakyamuni did. Therefore their passing, too, is part of their enlightened display, their miraculous activity in this world. That is why there is such power and blessing at their seeming 'death.' We should not think, "Oh, I'm so sorry that this lama is dead." Instead, we should feel faith and devotion and appreciate that we personally have such an opportunity for powerful practice. We shouldn't think, "Oh, it is just tradition to practice when a lama passes." It is more than just a tradition; it is an opportunity to take advantage of the exceptional blessing of that time. Also, traditionally you might go and offer katags and other offerings, and maybe you can't do that now, but always you can make the offering of practice. That is a real offering, and you don't have to go anywhere to make it.
We also shouldn't think, "This was not my lama." In fact, when any great lama of any tradition passes away there is this same opportunity. We can always do the Lama Chodpa practices at such a time. Gelug, Sakya, Kagyu, Nyingma--it makes no difference what school of Buddhism the master taught or practiced. We also should not think that there is no blessing for us if we never met that master in this life. When you do the Lama Chodpa, you are offering to all gurus, all yidams, all dakinis. You should think in a vast way like this when you practice, don't be narrow or rigid thinking that it is only one way. A true guru encompasses all the three roots--all guru manifestations, all yidams, all dakinis. You don't have to do the Lama Chodpa only for a lama, or only at their passing. We always need to gather merit, because we are always exhausting our merit. We always need to purify negativity, because we are always so busy making more negativity. Therefore see this as an opportunity to practice, a time of blessing and guru devotion, and do as much Vajrasattva as you can--a little bit here and there continuously. It will be of great benefit.
Saturday, December 3, 2011
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